Narrative Lectionary Y3

Narrative Lectionary Y3, 2020 Summer NL Series

Your Kin-dom Come

Narrative Lectionary Summer Series – Lord’s Prayer Series, Week Two

Luke 11:2-4

Free Additional Resources for Study & Sermon Preparation

Furthering the Power of God’s Story – Narrative Lectionary Commentary

by Rev. Dr. Clint Schnekloth

The first question we need to address today—is “kingdom” an adequate term for our use in English in 21st century life? There are two issues with it. First, it is very gendered. The “reign” of God is connected to “kingly” rule. Second, it’s a rather antiquated form of government. We’ve kind of moved on, monarchies are a relic if they exist at all.

Some of us play around with alternatives to the kingdom language. One of my favorites: the kin-dom of God. Here the emphasis becomes kinship with Jesus rather than the kingly reign of God. Somehow a term like both resonates better with democracy, the “rule” of the people, combined with the familial terms of the ecclesia—that we are siblings in Christ, part of the same body. Kin.

Preachers might decide just to lean into this one aspect of the Lord’s prayer, praying for God’s coming kingdom, but changing it to the kin-dom of God on the way to us and already seen in fits in starts in our shared life together as the people of God.

What does it mean to ask God for such a kin-dom to come? And what does it mean to see such a kin-dom present in the life of God?

Well, this is where the language also helps us with conceptions of the Trinity. In the monarchical terminology of king, you need one member of the Trinity to reign over the others in some way or another. But kinship introduces a level of mutuality we already know to be a truth of Trinity. All the members of the Trinity share in one another’s life. They perichoretically share in everything. They are in this sense “kin.” Father and Son literally, Spirit as the personhood of that kin-ky relating.

This kind of imagining allows us to get beyond the traps of extrapolating our always failing models of government from becoming our primary metaphors for God’s life. Instead, we look to the way we see God relate to Godself and to us as our understanding for what kind of shared life we will have in God in Christ.

For that we pray. Your kin-dom come.

 

We Have Worship Resources For You

Clergy Stuff NL

Clergy Stuff RCL

Clergy Stuff Plays, Dramas, Lenten Series

Clergy Stuff Sermon Series

 

abstract background narrative lectionary summer series

Menu

  1. Historical Exegetical Resources

  2. Contemporary Resources / Quotes / Books / Other

  3. Video Resources

  4. NL Daily Devotional For This Week

  5. Free Dramatic Reading of the Narrative Lectionary Text

The following links and resources are not produced or maintained by Clergy Stuff. However, at the time of this posting, the links were active and considered to be good source material for proclamation for the text for this week. Please scroll down or click on the quick jump menu you find below. For more free worship resources & planning materials, please visit our links for RCL Worship Resources.



Contemporary Resources

food-for-thought.png

Exegetical Links

Thy Kingdom Come, Kathryn Kleinhans

First Thoughts on Year C Gospel Passages in the Lectionary," Pentecost 10, William Loader, Murdoch University, Uniting Church in Australia.
"Jesus' Teaching on Prayer," Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources.

The Kinship of Jesus: Christology and Discipleship, Kathleen Elizabeth Miills


 
Screenshot 2020-07-13 16.18.09.png

A Good Read

Prayers of the Cosmos: Meditations on the Aramaic Words of Jesus

by Neil Douglas-Klotz

(Amazon Link here.)

 

Video Resources

Definitely tongue in cheek, but perhaps you need some humor today.


Daily Devotional Feed

Free Dramatic Reading For This Text (NRSV)

Readers: Narrator, Jesus

Narrator: He said to them,

Jesus: “When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”